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Emma Smith’s Last Testimony (1879): “Neither Manuscript nor Book”

In February 1879, a few months before she died, Emma Smith answered her son's questions about the Book of Mormon. Joseph's first scribe said he dictated "hour after hour" with his face in a hat, the plates wrapped in her linen tablecloth, and "neither manuscript nor book to read from." She never went west, split with Brigham Young, and still never denied the book. Plus the polygamy objection, answered honestly.

Emma Smith’s Last Testimony (1879): “Neither Manuscript nor Book”

In February 1879, a few months before she died, Emma Smith answered her son’s questions about the Book of Mormon. Joseph’s first scribe said he dictated “hour after hour” with his face in a hat, the plates wrapped in her linen tablecloth, and “neither manuscript nor book to read from.” She never went west, split with Brigham Young, and still never denied the book. Plus the polygamy objection, answered honestly.

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Carthage: Why Joseph Walked In “Like a Lamb to the Slaughter”

In June 1844 Joseph Smith was safe across the Mississippi in Iowa, with horses ordered for the trip west. He went back, told his brother “we shall be butchered,” and rode to Carthage saying “I am going like a lamb to the slaughter.” A con man runs. Joseph walked toward death with Hyrum, a witness of the plates, and never recanted the Book of Mormon.

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The Kirtland Safety Society: What Really Happened in 1837

Critics call the Kirtland Safety Society proof Joseph Smith was a con man. The records tell a different story: no bank got an Ohio charter that year, the Panic of 1837 broke banks nationwide, an enemy drained the reserves and sued, Joseph resigned and warned people off the notes, paid the judgment, and lost heavily. Here’s what really happened, mistakes included.

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His Name Had for Good and Evil: JS-H 1:33 Two Centuries Later

In 1823 an angel told a 17-year-old farm boy that his name “should be had for good and evil among all nations, kindreds, and tongues.” It was in print by 1842. Here’s the paper trail, the Church’s own numbers on the good half, the long record of the evil half, and why every critic who keeps talking about Joseph Smith is part of the fulfillment.

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